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The rights view is abolitionist. It posits that animals cannot be property; therefore, welfare reforms (such as larger cages) only serve to make the public feel better about exploitation without addressing the root injustice. Gary Francione further radicalized this view by distinguishing between "sentience" and "personhood," arguing that if an animal is sentient, they have an interest in not being used as a resource. From this perspective, welfare is a stepping stone to abolition, but also a potential obstacle if it legitimizes "happy" exploitation.

The modern rights movement draws on Peter Singer’s (1975, Animal Liberation ), which argues for equal consideration of interests, and Tom Regan’s deontological rights (1983, The Case for Animal Rights ). Regan contends that certain animals (mammals over 1 year old) are “subjects-of-a-life” with inherent value, which prohibits using them as mere means to human ends. The rights view is abolitionist

A philosophical and legal position that animals, like humans, possess inherent value (sometimes called "inherent worth") and have fundamental rights (e.g., the right not to be owned, used, or killed). Most animal rights advocates reject all forms of animal exploitation, regardless of humaneness. From this perspective, welfare is a stepping stone